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  1. Below is a detailed analysis listing the ill-deceptions, ideological misrepresentations, fallacies, and contextual flaws embedded in the article titled: “Ethiopia’s Elites Crisis: Fragmentation, Failure, and the Path to Relevance” (by Abba Sooqee – via oromia.today)

    The article presents itself as a sober critique of Ethiopia’s fractured political landscape but, upon close inspection, it misrepresents reality, distorts Oromo political agency, delegitimizes strategic coalitions, and obscures the true nature of the current authoritarian crisis under Abiy Ahmed.

    ✅ SUMMARY: Key Problems with the Article
    Type Example from Article What’s Wrong With It
    Ill-Deception Describes Oromo-Amhara coalition efforts as “superficial” or “media theatrics” Misrepresents urgent and principled coalition-building as empty performance
    Ideological Misrepresentation Treats Oromo and Amhara interests as inherently contradictory Ignores common historical suffering under Abiy and shared interest in federalism and justice
    Fallacy (Strawman) Assumes peace demonstrations and unity calls are naive, fake, or premature Misrepresents the intent behind coalition efforts, ignoring their real political and ethical grounding
    Flawed Historical Framing Overemphasizes elite failure while ignoring state-sponsored repression and divide-and-rule tactics Absolves Abiy’s regime of responsibility and misplaces the cause of fragmentation
    Wrong Political Context Implies all elites are irrelevant because they lack full support within their constituencies Equates authoritarian suppression (e.g., jailing leaders) with political failure, ignoring systemic state violence

    🧨 FULL LIST OF IDEOLOGICAL FLAWS, FALLACIES & DECEPTIONS
    🔴 1. False Equivalence Between Historical Elites and Today’s People
    Claim in article:

    “The crisis stems from historically dominant groups refusing to relinquish privileges.”

    Flaw:
    This conflates imperial-era elites (e.g., Minilik) with present-day Amhara people, wrongly implying that the Amhara population is complicit in centralist oppression. It distorts history and assigns collective guilt, which is both intellectually and ethically wrong.

    Correction:
    The assimilationist policies were state-led, elite-driven, and not reflective of ordinary Amhara people. Many Amharas today oppose the centralist unitary ideology and seek democratic federalism.

    🔴 2. Delegitimizing Oromo Political Strategy and Coalition-Building
    Claim in article:

    Peace efforts and slogans are “media exposure,” “superficial,” and “symbolism without substance.”

    Flaw:
    The article mocks principled attempts to build Oromo-Amhara solidarity against Abiy, labeling them performative or desperate. This undermines necessary resistance coalitions against authoritarianism.

    Correction:
    Oromo political actors are not confused or chasing headlines—they are seeking inclusive transformation based on justice, dialogue, and national survival. Coalition-building is not weakness; it’s maturity.

    🔴 3. Fallacy of “False Unity Prematurely”
    Claim in article:

    “Only when internal Oromo groups reconcile can they engage across ethnic lines.”

    Flaw:
    This sets an impossible precondition for unity: that no coalition can form until all Oromo (or Amhara or Tigray) factions are perfectly aligned. This is a false dilemma—you can address internal and external challenges simultaneously.

    Correction:
    Waiting for full internal consensus while dictatorship consolidates power is irresponsible. Unity-building must occur in parallel with confronting the national crisis.

    🔴 4. Blaming Victims of State Violence for “Fragmentation”
    Claim in article:

    Oromo political actors are “divided” and “illegitimate” due to factionalism.

    Flaw:
    It ignores the role of Abiy Ahmed’s regime in violently suppressing Oromo political organizations, including:

    Jailing OFC leaders

    Assassinating activists (e.g., Hachalu Hundessa)

    Fueling confusion among OLF factions through infiltration and repression

    Correction:
    Oromo political fragmentation is a result of state coercion, not elite irresponsibility alone. Blaming victims for being fractured under repression is morally dishonest.

    🔴 5. Dismissal of Shared Oromo-Amhara Political Interest
    Claim in article:

    “Contradictory visions of peace” make unity efforts meaningless.

    Flaw:
    This wrongly asserts that Oromo and Amhara visions of peace are irreconcilable. It denies the reality that both groups are victims of state oppression and are advocating for democratic federalism (in various forms).

    Correction:
    The shared interest is clear:

    Dismantling dictatorship

    Preventing ethnic cleansing

    Enabling regional self-rule under constitutional protection

    There is far more convergence than contradiction—and strategic alliances must build on that.

    🔴 6. Downplaying Abiy Ahmed’s Role in Division and Crisis
    What’s Missing:
    There is no substantial critique of how Abiy Ahmed’s regime used divide-and-rule tactics, promoted Minilikist symbolism, stoked ethnic resentment, and targeted Oromo and Amhara opposition.

    Flaw:
    By treating elite failure as the core problem, the article deflects attention from centralized authoritarianism, which is the main driver of:

    Ethnic militarization

    Factionalism

    Distrust between communities

    Correction:
    Any honest critique of Ethiopia’s elite crisis must center Abiy’s dictatorship, not just elite disunity.

    🔴 7. Elitism in Disguised Form
    Irony:
    While accusing others of elite detachment, the author himself dismisses grassroots protests, virtual platforms, and civil movements as “theatrics.” This is elitist gatekeeping, pretending to defend the people while discrediting their political expressions.

    🔴 8. Fatalism Disguised as Realism
    Claim:

    “Ethiopia is running out of road… Elites must abandon fantasy.”

    Flaw:
    This projects hopelessness, dismissing current unity efforts as “fantasies” rather than recognizing them as imperfect but necessary steps toward a better future.

    Correction:
    Hope, resistance, and coalition-building are not fantasies. They are strategic responses to dictatorship. Telling people that only “perfect” actors can speak for the country delegitimizes all grassroots leadership.

    1. Back in the late 1980s, Obbo Lenco Lata and Dr. Dima Nagawo would have written what Dr. Sultan wrote today in response to this article, justifying their coalition with EPLF and TPLF on anti dictatorial Durg unity. The slap on the face of the OLF has a visible mark today 🙂
      We have seen that movie playing again with our “elite” crying for partnership empty hands and divided home with “partners” who are armed to their teeth and better united. I think the author was saying create internal strength first and go for partnership later.

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