Related Posts

What Does the Demand “Remove Article 39” Really Mean?
By OT Editorial Posted onArticle 39 of the Ethiopian Constitution is often portrayed as a threat to national unity, but its deeper purpose is widely misunderstood. Far from encouraging separation, Article 39 functions as a constitutional safety valve that guarantees coexistence by consent rather than coercion. This article explores why the demand to remove Article 39 alarms many nations and peoples, the political psychology behind self-determination, and how abolishing constitutional guarantees could unintentionally weaken the very unity its opponents claim to defend.


From Trauma to Transformation: Historical Violence and the Possibility of Healing in Oromia
By Yadessa Guma (PhD, Anthropology) Posted onFrom conquest and slavery to modern conflict and insecurity, this article explores how historical violence continues to shape Oromia across generations socially, psychologically, and potentially biologically. Drawing on trauma studies, epigenetics, post-conflict research, and anti-colonial thought, it argues that lasting peace requires more than political change. Recognition, justice, cultural restoration, reconciliation, and healing are essential to breaking cycles of trauma and building a more stable and humane future.

When Guardians Become Predators: A Cry from an Oromo Elder
By OROMIA TODAY Posted onIn this compelling personal note, an Oromo Elder speaks out on the spread of organized criminal groups and the collapse of moral order in Oromia. From Ambo to Finfinnee, from Adama to Shashamane and beyond, his words capture a painful reality: citizens are left defenseless as those in power enable injustice. The Oromo Elder urges prayer, action, and collective awakening to confront this dark moment before it defines the future.

Ethiopia Forward to the Past: The Politics of Nostalgia and the “Menelik Syndrome”
By Yadessa Guma (PhD, Anthropology) Posted on“Menelik Syndrome” captures a recurring pattern in Ethiopia’s political imagination: the selective revival of an idealized imperial past as a solution to present crises. Framed around the legacy of Menelik II, it elevates symbols of unity, strength, and state consolidation while downplaying the coercive foundations on which that unity was built. In contemporary discourse, this manifests in calls to “restore Ethiopia’s past glory”—a narrative that resonates emotionally but risks reopening unresolved historical contradictions. As a political lens, Menelik Syndrome helps explain how nostalgia, when filtered through power, can shape national identity, influence policy direction, and—paradoxically—intensify fragmentation rather than resolve it.

The Ethiopian Perspective Gap: Why Some Voices Sound Like Truth—and Others Like Rebuttal
By Roobaa Hawaas (MA, Psychology) Posted onThis op-ed explores how mono perspective sociopolitical views shape both art and politics, often presenting particular experiences as universal truths and thereby constraining meaningful dialogue. It argues that progress requires moving beyond such narrow vantage points—particularly among politicians, who are uniquely positioned to resolve complex sociopolitical issues. To do so, they must step outside mono perspective, engage competing realities with discipline, and adopt a genuinely multi-perspective approach capable of addressing long-standing tensions with clarity and fairness.







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