This is Part II of The Gentleperson Code, continuing from Part I—A Cross-Cultural Compass for Modern Dignity. In this installment, we examine how leadership failures, social media, and shifting community values have shattered society’s moral compass. From the quiet erosion of ethical standards to the public normalization of corruption, this piece explores why moral clarity matters—and what’s at stake when it fades.
Excerpt Across cultures, the gentleperson embodies timeless virtues: respect, integrity, empathy, and self-restraint. More than a gendered label or social rank, a gentleperson is a moral compass in action—graceful under pressure, humble yet firm, protective of others. In today’s noisy world, this quiet strength offers a powerful model of dignity and ethical leadership. The Rise...
The GERD is not obstructing the Nile—it’s obstructing injustice. Ethiopia’s Grand Renaissance Dam harnesses the river’s flow for energy, not for control. Yet Egypt resists, clinging to colonial-era water dominance. This article unpacks why GERD symbolizes not just a dam, but a turning point in Africa’s struggle for equitable resource sovereignty.
Ethiopia’s elites crisis runs deeper than disunity—it is a collapse of legitimacy. Fragmented, distrusted, and internally divided, no elite figure today commands a unified mandate. Peace will remain a mirage until the elites reconcile with their own constituencies and confront the vertical fractures within. Without grassroots credibility, national dialogue is empty performance—and irrelevance is the best they can hope for.
Empires and regimes fall. Tyrants vanish. And when the reckoning comes, Betelhem Tafese and the Faarseebulaas will face the truth they mocked. Will they eat back the contemptuous lies they vomit today against the truth-tellers, freedom fighters, and human rights activists? No regime built on deception, gaslighting, and blood can last — especially one that feeds starving people fairy tales and street-light shows.
Excerpt This article examines the enduring racist worldview propagated by sections of the Amhara political elite in Ethiopia, with specific reference to a recent video conference led by Professor Getachew Begashaw. It explores how dehumanizing ethnic slurs, territorial revisionism, and historical denialism reflect a psychological phenomenon best understood through Carl Jung’s concept of the Collective...
Safuu—the Oromo moral compass—demands dignity and restraint, not ethnic appropriation. The uproar over beauty queen Hasset Dereje reveals a deeper sickness: the need to monopolize excellence. When Oromo silence is mistaken for indifference, remember—it’s Safuu, not passivity. A society that forgets Safuu trades wisdom for noise, and unity for vanity. Safuu still matters.
Preview: A Revolutionary Spirit in Question Once the fearless voice of Oromo freedom, now sounding like a Prosperity Party (PP) loyalist? Jawar Mohammed’s latest interview on Kush Media Network (KMN) left many shocked — and some wondering: Has the revolutionary spirit faded, or is there a bigger game at play? Read below the full reflection...
Questions for Troubling Rhetoric Where does freedom of speech end, and the incitement of dangerous, ethnically charged propaganda begin? At what point does public discourse shift from a right to speak one’s mind into a reckless abuse of influence—especially when the speaker holds public office in a fragile, multi-ethnic society? These are not abstract questions....
When Language Colonizes In the landscape of African colonization, one recurring justification for conquest and domination has been the civilizing mission—carried out not just through force, but through language. From the French mission civilisatrice to the British insistence on "English education," colonizers offered language as a "gift"—while using it as a tool of control. In...
Excerpt The crisis of Oromia can be summed up in a single, stark sentence: Oromia’s greatest hazard is its own wealth. The sheer abundance of its resources has drawn in competing forces, each vying for control. This relentless scramble has made the realization of Oromia’s self-determination—a cause championed for decades—an even more daunting challenge. Today,...
Public office is not a playground for personal arrogance, nor is it a stage for hurling insults at those with differing perspectives. It is, above all, a responsibility—a duty to conduct oneself with dignity, reason, and respect. Obbo Hailu Adunya, the spokesperson of the Oromia Regional Administration, seems to have missed this fundamental truth in...
DISCLAIMER This editorial opinion of OROMIA TODAY has been formulated in consultation with opinion influencers. What Just Happened? Reportedly, delegates representing a broad spectrum of political, civic, and faith-based organizations—16 in total, as stated—convened to deliberate on the political and security situation in Oromia. While the stated purpose was to discuss these pressing issues,...
Introduction Shimelis Abdissa, the President of Oromia, has introduced a new term—possibly a novel entry into the Afan Oromo lexicon—magaalomsuu, derived from magaalaa, meaning town. The term magaalomsuu is intended to mean "to urbanize," and it resonates deeply in the context of Oromia’s rural-urban divide with strong socio-political connotations. He further stated, "Waan sadii magaalomuu...
There exists, in the crumbling, treacherous landscape of modern politics, a rare and nearly mythical figure—the Politician of Unyielding Principle. Unlike the fair-weather careerists who slither from one political feast to another, sniffing for power like a desperate hound at a butcher’s door, this individual is cut from stone, his convictions carved deep, immovable, impervious...
The Elephant in the Room The Ethiopian Empire, as it stands today, is a product of the late 19th century “Scramble for Africa,” when European colonial powers carved up the continent among themselves. Unlike most African countries, Ethiopia managed to resist outright European colonization. However, its imperial formation under Emperor Menelik II followed a similar...
